Saturday, January 25, 2020

Significance of Fog in Long Days Journey into Night Eugene by ONeill

Long Days Journey: The Significance of Fog (8) A Long Day’s Journey Into Night, by Eugene O’Neill, is a deeply autobiographical play. His life was rampant with confusion and addictions in his family. Each character in this play has a profound resemblance, and draws parallels and connections with a member of his own family. The long journey that the title of the play refers to is a journey into his past. Fog is a recurring metaphor in the play; it is a physical presence even before it becomes a crucial symbol of the family’s impenetrable confusion. It is referred to in the text as well as stage directions in this play. It sets the mood for the play in all its somber hues. He uses the fog outside the house as an atmospheric element that has an ominous presence throughout this play. His parents and the surroundings that he grew up in were tainted by broken dreams, lies, disease, past issues, alcoholism and drug addiction. There was this web of darkness and fogginess that encased his life and past that is portrayed in this play as well as others by O’Neill. The symbolic implications of fog in the play are descriptive of the struggle in the minds of this deeply conflicted family. The significance of fog in O’Neill’s writing can be examined in two forms. The first is what type of emblematic quality does the fog provide in this play, and the second is what are other plays in which O’Neill has used fog in a similar way. This play takes place through an entire day where the climate mirrors the mood of the family. â€Å" The play begins at 8:30 in the morning with a trace of fog in the air, and concludes sometime after midnight, with the house foghorn.† (Brustein 1020). The intensity of the fog continuously increases throughout the day, directly correlating to the murkiness in the household. The family’s mood significantly intensifies with the intensity of the fog. There are copious connections between the life of the fog and that of the Tyrone family. All throughout the play there is a conflict between past vs. present, truth vs. lies, and addiction vs. sobriety. This family lives amidst a haze of denial and as the fog gets thicker, they continue to get further lost. The fog has a polarity that directly relates to Mary, â€Å"†¦ the mood changing from sunny cheer over Mary’s apparent recovery to gloomy despair over her new descent into hell † (Brustein 1020). The fog is fi... ...n clarities. The fog is created out of pain in order to dilute clarity. The individuals in this play needed to escape themselves but didn’t succeed. O’Neill expresses the same fear of truth and uses the imagery of fog in The Iceman Cometh. The Iceman Cometh is written in the same time period as Long Day’s Journey Into Night, and is a parallel in the struggle of the past vs. present. The use of the fog imagery is not as direct in this play, but there are subtle mentions of fog in the play, such as â€Å" the gray subdued light of early morning in a narrow street† (O’Neill 660). This grayness is almost identical to the morning that the Tyrone family experiences after being awakened by the foghorns. Both stories spell the gloom and dreariness of these characters and their lives. The imagery of fog wasn’t as prominent in the rest of his plays. O’Neill had a great amount of turmoil in his life and the Long Day’s Journey Into Night story reflected perfectly the fogginess and daze he lived through. His dark life experiences have given him a rich, emotionally charged place, from which to write. The fog serves as a tool to paint the dreary picture and symbolize this darkness through his plays.

Friday, January 17, 2020

Essay on Language Diversity Essay

Language diversity is an important topic for all South Africans to consider since we have 11 official languages. This means that we are challenged when it comes to being able to communicate with one another. This challenge presents itself in various forms, from the workplace to people’s daily lives and personal outlooks surrounding different cultures. Language diversity also influences important issues such as education, Government and adoption. Adoption in South African families is a good example of the language challenges South Africans face. If a family decides to adopt a child from another language, they are essentially uprooting the child from its heritage. If the child is only a baby when it’s adopted, it should be able to integrate into its new family with relative ease, because culture is learned and not inherited. However, if the child is a bit older and has lived some of his/her formative years in his/her original language and culture, the adoptive parents run the risk of not being able to fully understand their child, its unique cultural/ethnic needs/beliefs and/or methods of communication. Families who adopt toddlers, children and/or teenagers from different cultural and language backgrounds will only be able to cope with the unique parental challenges they will face through undertaking to learn about the community their child is from. Although it is important for such parents to integrate their adoptive children into their own cultural practices, so that the child feels truly part of the new family, it is also important that the child’s traditional beliefs and practices are understood by the parents, and where required, integrated into the family. One of the ways in which the adoptive parents may need to integrate the child’s heritage into their family is through learning and using more than one language in the home. If the child’s adoptive parents do not speak the child’s mother tongue, this may leave the child feeling alienated, and could lead to communication issues that could break down family bonds. Conversely, if the child is not taught the language of its adoptive parents, the parents  may feel a separation from the child, and that the child is not truly ‘one of them’, which would be very damaging for both the parents and the child. It is therefore important that the mother tongue of all family members is accepted in the home, and that a multilingual family culture is embraced and cultivated. If families with adopted members learn to understand, accept and embrace one another’s differences, they will be brought together and they will be able to bond on the basis of their shared humanity, rather than feel divided on the basis of their differing cultural practices. An aspect of such an embrace could manifest in the form of learning one another’s languages to break down any communication barriers that may otherwise exist. This process is a very positive one for South Africans because we live in such a culturally and linguistically diverse country. Aside from adoption, language diversity is also an important consideration in relation to Government, education, and interpersonal relationships in South Africa. When individuals communicate in general, it is important that they bear in mind the ‘cooperative principles’ of language usage. This means that both the speaker and the listener needs to be aware of possible ambiguity in sentences, and the speaker needs to be succinct and able to express himself or herself clearly. In the case of education, students who are learning in a language that is not their mother tongue may struggle to be perspicuous and this may obstruct their ability to be understood by their tutors. These students may also struggle to understand what their tutors are communicating to them, and may therefore be unable to interpret complex tasks correctly. Awareness of language diversity – and the barriers it can create – is therefore highly important in education as language, aside from intelligence, could be a deciding factor in a student’s ability to pass a course. Similar concerns also apply to the Government – who hold the burden to communicate with the entire, linguistically diverse nation competently and effectively. Government officials, and the President, must therefore be  certain that their speeches are translated accurately in all languages, as well as all legislation and legal proceedings. If certain laws passed are misunderstood, it could result in civil unrest. During legal proceedings, misunderstanding could even result unfair prosecution. On an interpersonal level, and in the work place, language diversity can be threatening and can create divides among individuals. Although people in the workplace are regularly exposed to other cultures and therefore don’t feel as threatened by them, language barriers could still prevent people from working cohesively. People who are not upper-income earners, and therefore not often exposed to other culture, may perceive the differences among cultures threating, which could in turn hinder their ability to work together in future. In conclusion I think that language diversity is an inextricable part of South African life, and it should be understood and respected by everyone. Citizens of the country should put active effort into learning how to communicate across language and cultural divides. Language diversity should not be seen as a force pushing the different cultures apart, but rather as a challenge that can be mastered in order to foster educational outcomes, political peace and work projects as well as a tool that will bring together families and friendships of all backgrounds.

Thursday, January 9, 2020

The Role Of Fate In Medieval Literature - 2182 Words

THE ROLE OF FATE IN THE DESIRES OF MEN IN MEDIEVAL LITERATURE Two of the most common themes found in many medieval literature are those of desire and fate. Sometimes these themes are explicitly explored by authors to illustrates their understanding or to make a point about them. Other times the authors make implicit, nuanced suggestions through the plot of their tales that allows the readers to discover their own understandings about two and to make connections between them. Chaucer’s The Wife of Bath’s Tale, as well as Thomas of England’s Le Roman de Tristan and Marie de France’s â€Å"Lanval† do just that. These three pieces of medieval literature present a unique connection between the desires of men and the role of fate. â€Å"Wommen desiren†¦show more content†¦In Le Roman de Tristan and Isolde, Tristan is in love with Isolte, who healed his mortal battle wounds but later became wife to King Mark of Cornwall. Tristan and Isolde engage in a secretive love affair that results in banishment and tragedy. Through the duration of the tale, Tristan is so driven by his love and lust for Isolte that engages in deceiving his king and risking grave punishment. However, one could argue that Tristan is not driven humanly desire but by the magical force of the potion that was accidentally given to him and Isolte by Brangein. It is the potion that had caused them to fall deeply in love with each other and could be driving Tristan’s desire. Although this is a valid assumption, it can be refuted by the fact that towards the end of the tale we are told that the effects of the potion eventually wear off, but we know Tristan continues to have feelings of love and lust for Isolde even after this point is made. The best way to decide what desires drive Tristan to behave as he does is to examine the reasons that led him to certain circumstances. 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Grendel is described as, A powerful monsterRead More The Role of Women in Sir Gawain and The Green Knight Essay1612 Words   |  7 PagesThe Role of Women in Sir Gawain and The Green Knight Sir Gawain and The Green Knight is an example of medieval misogyny. Throughout Medieval literature, specifically Arthurian legends like Sir Gawain and the Green Knight, the female characters, Guinevere, the Lady, and Morgan leFay are not portrayed as individuals but social constructs of what a woman should be. Guinevere plays a passive woman, a mere token of Arthur. The Lady is also a tool, but has an added role of temptress and adulteressRead MoreAspects Of The Arthurian Romance In Sir Gawain And The Green Knight1335 Words   |  6 Pagesworks of the Arthurian age have existed over a number of eons tracing back to quite a number of languages native to the writers that immortalized the tales, this including Welsh, English, French, German, Spanish, Italian, Dutch and Scandinavian. 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In the case of Medieval Mystic Christina of Mirabilis, Christina also makes the hasty decision to continue living on Earth hoping to appease God even though her decision ultimately leads Christina to push her body to terrifying limits. In Elizabeth Alvilda Petroff’s anthology titled Medieval Women’s Visionary Literature, Thomas de Cantimprà ©Ã¢â‚¬â„¢s The Life of Christina of St. Trond, Called Christina Mirabilis depicts Christina’s